The art of asking questions

I mentioned in my post yesterday, that there really is an art of asking the right questions. This is something that I have been conscious of and developing for many years now. There are times where I feel very attentive, and of course, more often than not at this stage, not aware at the right moments.

In our conversations, we need to be so attentive to what we are saying and what we are inquiring about (especially for those of us called to be in conversation and listen as a way of life and calling). Is this conversation about me? or is this conversation to be about the other? Is this question I am about to ask going to serve to other or is going to serve my own curiosity and desire for more information? Is my place in this conversation being dictated by my own ego or my desire to hold space for the other’s discovery?

All these questions are so important to ask and be aware of. If we are not aware, we may very well not hold the space the other deserves or needs in this moment.

At the same time, we must let go the questioning of our intent. It is very possible that we will find ourselves, asking ourselves the questions rather than asking of the other. It really is when I am able to let go of the personal inquiry and listen to the Spirit and the other that the right questions come out. And this is when the magic happens. This is when the transformation happens.

I encourage and invite you to take a look at the page on Spiritual Companioning and direction that I have put together. It will give a good description of my passion for this stage in the journey.

My heart and calling to spiritual direction

Spiritual direction has a bit of a negative connotation in our independent and “don’t-step-on-my-toes-or-tell-me-what-to-do” culture. It has, however, been an accepted and necessary component to the spiritual journey within every historical faith and spiritual tradition for thousands of years. How is it that now, we think we do not need it?

From the moment I head-first dove into my spiritual pursuit of connection with God, I have felt a deep, deep calling to support my community on their own spiritual journeys. For me, this looks very much like spiritual direction. As I am finally engaged in my formal education of this very important offering, I welcome insight, but also those who would engage me in this process. You can go to the page on Spiritual Companioning for more information on what I am offering.  I very much encourage you to read what I have written there.

At the heart of my passion is the need for those who will ask us the right questions. MaryKate Morse writes in Presence journal:

[Spiritual direction] is an art because listening to a person speak while also seeking the guidance of the Holy Spirit requires a creative attentiveness to the process. Spiritual directors impose no expectations on time with our spiritual directees beyond believing that God is present and loves. The questions themselves are spiritual because we are not doing therapy or disciplining individuals toward a church’s or faith’s particular understanding of the spiritual life. We are not trying to teach doctrine or resolve a crisis. We ask questions to discover where God is moving in someone’s life.

This art of asking the right questions is one I have been interested in and focusing on for many years now. There is a need for focusing on it and at the same time, letting go. I will reflect more on this in the next post.

The Celtic Hearth – epicenter of community and spirituality

The hearth is the heart of the Celtic home. There is a very old tradition of burning turf, or dried earth, for warmth and cooking in the hearth. The hearth also serves as a gathering place for community, family, and friends, a fact that may hint at a link between two Gaelic words: teallach (“hearth”) and teallagh (“family”).

The hearth is a place where stories are told. It is a place where the family traditionally gathers befre the start of a day and at the day’s conclusion. From the sound of the fiddle to the giggles of children listening to old family stories, from the hot water of a boiling teakettle splattering on stones to a fresh loaf of bannock bread beng pulled fro the fire: the hearth is a hub of activity in the Celtic world, ancient and modern.

In the Celtic tradition the hearth is the heart of the family, both biological and spiritual. Traditionally, the hearth is a site where the Celtic family gathers for both physical nourishment (for cooking and eating) and for spiritual nourishment (in the form of story telling, spiritual teaching, prayer, and healing). It is widely understood in the Celtic world that the hearth is a sacred place. It is a practical, yet spiritual, epicenter of Celtic culture. In essence, with the nourishment of the soul through spiritual practice at the hearth, we see very clearly John Scotus Eriugena‘s notion of the spiritual cosmos of the human being in the Celtic hearth tradition. Heaven and earth are enjoined in this single place within the home. Nourishment of the body and nourishment of the soul become interconnected; a spiritual cosmos is born and sustained.

- Frank MacEowen, The Mist-Filled Path: Celtic Wisdom for Exiles, Wanderers, and Seekers

Economics and mysticism… related?

I’ve been thinking lately how the differences in economic variance between now and the mystics’ times may affect our feelings towards those who might be mystics in our current culture.

In Bend we have a good number of homeless folks who hang out downtown where I work and for a “small” town they are pretty visible. I was thinking about how many of them really would have trouble getting jobs at this point because of psychological or physical issues and so they end up homeless in a society that can really overlook those of of a lower economic standing.

I began to wonder if in a society where there wasn’t such a huge gap between the rich and the poor, as during the time of the middle ages and monasticism, perhaps those who had mystical experiences, leaving them not able to function on the same level as normal working class, might be more accepted. Many of the mystics have had physical illness or tragedy, which I personally think has shifted there perspective on the world both spiritual and physical. Maybe some of our homeless could really be considered mystics we have just lost our ability to hear them.

So economics and mysticism… are they related?

One year ago… Unanswered prayer… a response and a theology

As I am sitting here at George Fox Sem, I am reminded of these posts from last year. Enjoy!

Folks, I want what I do to be for the village… the community… the place where the spiritual unites with the physical.

So, for me, taking classes at George Fox Seminary to get my certificate in spiritual formation is about more than just me. I am doing it because it is what I must do… for the community and for God.

I recently finished my semester paper for my class on prayer and as I wrote it with the community in mind it is important for me to share it here. I will be posting it up in sections over the next week or so. I’d love to hear your thoughts.

To read part 1, Starting with Prayer,  GO HERETo read part 2, Prayer and it’s place in the Spiritual Life (pt 2), GO HERETo read part 3, The difficulty of sustaining our prayer life, GO HERE

Unanswered prayer… a response and a theology

Perhaps the one of the most difficult reasons for maintaining a sustainable prayer practice and perhaps one of the most painful parts of being in relationship with a God who is so much greater than any of us. How do I respond to someone who prays for healing of a loved one and does not receive it? How do I respond to someone who prays in his infertility that God would give him children and yet still remains childless? So much pain and so many unknowns…

I do believe that God calls us to compassion and presence, but not necessarily answers. Compassion is entering into the suffering of another, as Jesus entered into our suffering. This is being the presence of Christ to my community. Compassion may very well be just sharing the tears and the burdens while so deeply dwelling in the terrible, “I do not know…” So someone who’s prayers are not answered? It is the spiritual leader’s responsibility to provide compassionate presence… whether it be from myself, or from the community. Again, there are no good answers as to why or how or when or what… It is so much easier to go into this as a leader, even slightly. How much more difficult it is to allow someone to be in their pain, their anger, and their blame! Walter Wangerin, in his beautiful book, Mourning into Dancing, says that we MUST let the griever blame God. Better God blamed than others because God is the only one that can so lovingly take on this blame. This is hard for the spiritual leader trying to give the “right” kind of help.

Unanswered prayer part 2 can be found here.